Feb 3, 2021 | News
The Pakistani authorities must end their ongoing persecution of the Ahmadiyya religious minority, which is now extending across borders, said Amnesty International, Human Rights Watch and the ICJ, following an attempt by the Pakistan Telecommunications Authority (PTA) to shut down the website of the Ahmadis’ US-based community.
On 24 December 2020, the PTA sent a legal notice to the administrators of trueislam.com, stating that the site was in violation of Pakistan’s Constitution, and warning they could be charged with blasphemy – a charge potentially carrying the death penalty – for referring to themselves as Muslims. The site’s administrators have also been threatened with a fine of 500 million PKR (US$3.1 million) if they fail to take the website down.
The trueislam.com website provides general information about Ahmadi history and beliefs, details the work carried out by the Ahmadi community in the US, including blood drives and veterans’ support, and features interviews with prominent community members such as the actor Mahershala Ali.
“Ahmadis in Pakistan have long been the target of systematic attacks, and successive Pakistani governments have failed to respect, protect and promote their human rights, forcing many to flee to other countries. The PTA’s efforts to close down their US website shows that even then, a life free from discrimination can be out of reach,” said Samira Hamidi, Deputy Regional Director at Amnesty International.
“Digitally policing Ahmadis on what they can or can’t preach, no matter where they are, is a flagrant violation of Pakistan’s legal obligations under the International Covenant on Civil and Political Rights to which the country is a state party. We urge the PTA to desist from its targeted campaign against Ahmadis and to ensure that everyone in Pakistan is able to express themselves and profess their religion freely, without fear of reprisals or discrimination.”
According to a PTA press release on 22 January 2021, access to trueislam.com has now been blocked in Pakistan. Amnesty International has been shown an email sent by the head of the PTA on 27 December 2020 to various servers in the country, instructing them to remove access to the website, along with three others related to the Ahmadi community.
“Pakistan has an obligation to protect the rights to freedom of expression and religion online every bit as much as in places of worship or in public spaces. Far from facilitating such protection, the PTA is extending its long arm to violate the rights of persons well beyond Pakistan’s own borders,” said Ian Seiderman, ICJ Legal and Policy Director.
The administrators of the website told Amnesty International that prior to receiving the notice, they received emails from various sources filled with hate speech.
“I was suddenly inundated with hate-filled messages from extremists on my email. And then a few days later, on December 24, the PTA emailed me a notice threatening criminal prosecution and fines for blasphemy and giving 24 hours to remove the trueislam.com website,” said Amjad Mahmood Khan, a US-based Ahmadi lawyer who was targeted.
“It’s obvious the PTA seeks to prosecute US citizens operating a US-based website. This is an unprecedented act to extend the reach of Pakistan’s abominable blasphemy laws to US citizens, and it’s a new frontier in persecution for Ahmadis worldwide,” Khan said.
The legal notice to trueislam.com is part of a broader pattern of state overreach by the PTA in recent months, which has included issuing notices to Google and Wikipedia to remove “sacrilegious content”.
“The attempt to extend Pakistan’s persecution of Ahmadis to other jurisdictions is a dangerous escalation. The Pakistani government should end its policing of Ahmadi speech outside the country and focus on providing an enabling environment for free speech, expression, and freedom of religion inside Pakistan,” said Brad Adams, Asia director at Human Rights Watch.
Background
The Pakistani penal code explicitly discriminates against religious minorities and targets Ahmadis by prohibiting them from “indirectly or directly posing as a Muslim.” Ahmadis are banned from declaring or propagating their faith publicly, building mosques, or making the Muslim call for prayer. For more information on the persecution of the Ahmadiyya community in Pakistan, see here.
On 25 December 2020, the Pakistan Telecommunications Authority issued a press release saying that Google and Wikipedia had been issued notices. On 28 December 2020, the Lahore High Court Chief Justice Qasim Khan ordered the Federal Investigative Agency to issue notices to Google, stating that shutting down websites was not enough.
For more information about the law on blasphemy in Pakistan, see here.
Contact
Reema Omer, ICJ’s Senior International Legal Advisor (South Asia), reema.omer(a)icj.org
Nov 26, 2020 | Advocacy, News
Pakistani authorities should urgently and impartially investigate a surge in violent attacks on members of the Ahmadiyya religious community, Human Rights Watch, Amnesty International, and the ICJ said today.
The authorities should take appropriate legal action against those responsible for threats and violence against Ahmadis.
Since July 2020, there have been at least five apparently targeted killings of members of the Ahmadiyya community. In only two of the cases have the police taken a suspect into custody. Pakistani authorities have long downplayed, and at times even encouraged, violence against Ahmadis, whose rights to freedom of religion and belief are not respected under Pakistani law.
“There are few communities in Pakistan who have suffered as much as the Ahmadis,” said Omar Waraich, head of South Asia at Amnesty International. “The recent wave of killings tragically underscores not just the seriousness of the threats they face, but also the callous indifference of the authorities, who have failed to protect the community or punish the perpetrators.”
On November 20, a teenage assailant is alleged to have fatally shot Dr. Tahir Mahmood, 31, as he answered the door of his house in Nankana Sahib district, Punjab. Mahmood’s father and two uncles were injured in the attack. The police reported that the suspect “confessed to having attacked the family over religious differences.”
Several recent attacks have occurred in the city of Peshawar, in Khyber Pakhtunkhwa province. On November 9, Mahmoob Khan, 82, was fatally shot while waiting at a bus station. On October 6, two men on a motorcycle stopped the car of Dr. Naeemuddin Khattak, 57, a professor at the Government Superior Science College, and fired five shots, killing him. His family said he had a “heated argument over a religious issue” with a colleague a day before. Jamaat-i-Ahmadiyya, a community organization, issued a statement saying Khattak had previously received threats and was targeted because of his faith.
On August 12, Meraj Ahmed, 61, was fatally shot as he was closing his shop in Peshawar. On July 29, an alleged 19-year-old assailant killed Tahir Ahmad Naseem, 57, inside a high-security courtroom. Naseem was facing trial for blasphemy accusations. In a video that circulated on social media, the suspect states that Naseem was a “blasphemer.”
Successive Pakistani governments have failed to protect the human rights and security of the Ahmadiyya community. The penal code explicitly discriminates against religious minorities and targets Ahmadis by prohibiting them from “indirectly or directly posing as a Muslim.” Ahmadis are banned from declaring or propagating their faith publicly, building mosques, or making the Muslim call for prayer.
The authorities arbitrarily arrest, detain, and charge Ahmadis for blasphemy and other offenses because of their religious beliefs. The police have often been complicit in harassment and bringing fabricated charges against Ahmadis or have not intervened to stop anti-Ahmadi violence. The government’s failure to address religious persecution of Ahmadis has facilitated violence against them in the name of religion.
“Pakistan was part of the consensus at the UN General Assembly that required that states take active measures to ensure that persons belonging to religious minorities may exercise fully and effectively all their human rights and fundamental freedoms without any discrimination and in full equality before the law,” said Ian Seiderman, legal and policy director at the International Commission of Jurists. “The Pakistani government has completely failed to do so in the case of the Ahmadis.”
The Pakistani government also promotes discriminatory practices against Ahmadis. For example, all Pakistani Muslim citizens applying for passports are obliged to sign a statement explicitly stating that they consider the founder of the Ahmadi community an “imposter,” and consider Ahmadis to be non-Muslims.
Pakistani laws against the Ahmadiyya community violate Pakistan’s international legal obligations under the International Covenant on Civil and Political Rights (ICCPR), which Pakistan ratified in 2010, including the rights to freedom of conscience, religion, expression, and association, and to profess and practice one’s own religion.
Independent experts of the United Nations Human Rights Council, including the special rapporteurs on the freedom of religion or belief and the UN special rapporteur on minority issues, and the special rapporteur on extrajudicial, summary or arbitrary executions, have previously expressed concern at the persecution of the Ahmadiyya community in Pakistan.
“Pakistan’s federal and provincial governments should take immediate legal and policy measures to eliminate widespread and rampant discrimination and social exclusion faced by the Ahmadiyya community in Pakistan,” said Patricia Gossman, associate Asia director at Human Rights Watch. “The government should repeal the blasphemy law and all anti-Ahmadiyya provisions.”
Contact
In Brussels, for Human Rights Watch, Patricia Gossman: +32-472-982-925; or +1-347-322-8638 (WhatsApp); or [email protected]. Twitter: @pagossman:
In Geneva, for the International Commission of Jurists, Ian Seiderman: e: ian.seiderman(a)icj.org
In Colombo, for Amnesty International, Omar Waraich: +44 7378 980870 (mobile); or [email protected].
Feb 27, 2020 | Advocacy, News
In January and February 2020, the ICJ supported community dialogue events on international and national law and standards relating to freedom of thought, conscience, religion and belief.
The events were organized by the Young Men’s Christian Association (YMCA) for around 50 youths and human rights defenders from Chin State and Bago Region in Myanmar.
The program sought to improve the capacity of local youths and human rights defenders from Chin State and Bago Region to understand how freedom of religion or belief (FoRB) is protected by the international and national legal frameworks and apply this understanding to their activities.
The ICJ’s national legal researcher, Ja Seng Ing, introduced the concept of freedom of religion or belief (FoRB) u, and applicable international standards on FoRB for Myanmar including how FoRB interacts with other human rights such as freedom of expression. She presented an overview of the domestic legal framework on FoRB and highlighted the State’s obligation to implement such laws and policies to respect and protect the equality, non-discrimination and other rights of individuals and to particularly address violations of their rights to FoRB.
The participants raised the need to improve the quality of public discussion on FoRB and related human rights, and shared this experiences in advocating for the protection of FoRB – including the limitation and challenges that they have faced.
The activities are part of the ICJ’s ongoing effort to convene civil society actors and lawyers in Myanmar with a view to advancing FoRB in the country, and builds on the ICJ’s previous work on this theme.
Contact
Ja Seng Ing, ICJ Legal Researcher, e: jaseng.ing(a)icj.org
Related material
Primer on international human rights law and standards on the right to freedom of thought, conscience, religion or belief, January 2019
New report examines right to freedom of religion or belief in Malaysia, March 2019
Nov 25, 2019 | Advocacy, News
The ICJ held a two-day workshop on 23-24 November 2019 in Mandalay on the application in Myanmar of international law and standards on freedom of religion and belief. Some 40 participants from across the country, including human rights defenders, religious leaders and lawyers who work on issues of freedom of religion or belief, attended the event.
The two-day workshop was conducted in order to provide a safe platform for participants to discuss pressing issues concerning the right to freedom of religion or belief (FoRB) in Myanmar, with a particular focus on protecting places of worship. It allowed participants to share challenges encountered in their spheres of activity and explore ways to address state regulations that disproportionately impact minority religions.
ICJ Associate Legal Adviser Jenny Domino introduced the international standards on FoRB applicable to Myanmar, including how FoRB affects other human rights such as the right to freedom of expression. She discussed the different constitutional approaches to protecting FoRB in Myanmar and the Philippines, and presented the applicable international standards relevant to the protection of places of worship in conflict settings. ICJ Legal Researcher Dr Ja Seng Ing shared the legal and practical challenges to protecting places of worship in Myanmar.
Based on their own independent research, the participants discussed restrictions placed on the practice of religion or belief, particularly with respect to places of worship. The participants shared challenges they encountered while working on FoRB issues, such as the shrinking civic space for inter-religious dialogue. They also discussed possible strategies to push for legislative and administrative reform to protect FoRB in Myanmar.
The workshop is part of the ICJ’s ongoing effort to convene civil society actors and lawyers in Myanmar with a view to advancing FoRB in the country, and builds on the ICJ’s regional work on this theme.
Contact
Ja Seng Ing, ICJ Legal Researcher, e: jaseng.ing(a)icj.org
Related material
Challenges to freedom of religion or belief in Myanmar, A Briefing Paper, October 2019
Primer on international human rights law and standards on the right to freedom of thought, conscience, religion or belief, January 2019
Sep 10, 2019 | News
ICJ expressed concern over the decision given on 27 August 2019 by the Malaysian High Court that a fatwa issued against the women’s organization, Sisters in Islam, should be referred to the Syariah Court.
The High Court used as a basis Article 121 (1A) of the Federal Constitution, which states that secular courts do not have jurisdiction over matters pertaining to Islam.
The ICJ called on the Malaysian authorities to ensure that custom, tradition, and religion should not be used as a justification to undermine human rights, including women’s human rights.
In 2014, the Selangor Fatwa Council issued a fatwa declaring the Sisters in Islam a “deviant organization.” For many years, Sisters in Islam has been promoting more egalitarian interpretations of Islamic laws with the aim of ending discrimination against women and achieving equality in the Muslim family.
“For women to fully exercise their religious freedom, they must be able to retain or adopt the religion of their choice, and they must be able to continue belonging to this religion without being discriminated against within the religion,” said Emerlynne Gil, ICJ’s Senior International Legal Adviser.
The ICJ stressed that under international law, States have an obligation to protect people who are prevented from exercising their religious freedom by private actors, such as their own religious communities.
“The Malaysian government, including the judiciary, has the obligation to protect groups like Sisters in Islam when they face persecution from within their religious communities for propounding alternative views about their religion,” said Emerlynne Gil.
Furthermore, the ICJ had previously underscored in a 2019 briefing paper on the challenges to Freedom of Religion or Belief in Malaysia, the tensions emerging from jurisdictional disputes between civil courts, which apply federal and state laws, and Syariah courts, which apply Islamic laws.
In 2018, the UN Committee on the Elimination of Discrimination against Women, in reviewing the performance of Malaysia, voiced its own concern over “the existence of a parallel legal system of civil law and multiple versions of Syariah law, which have not been harmonized in accordance with the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW).” The CEDAW Committee concluded that this “leads to a gap in the protection of women against discrimination, including on the basis of their religion.
Contact:
Emerlynne Gil, Senior International Legal Advisor, ICJ, e: emerlynne.gil(a)icj.org