Myanmar: second Dialogue with Supreme Court on implementing a code of Judicial Ethics

Myanmar: second Dialogue with Supreme Court on implementing a code of Judicial Ethics

Myanmar’s Supreme Court engages in 2nd High Level Dialogue with the ICJ on Drafting and Implementing a New Judicial Code of Ethics and Accountability.

The ICJ, the United Nations Development Program and the Office of the Supreme Court of the Union (OSCU) held a High Level Dialogue on “Implementing a Code of Judicial Ethics” in Nay Pyi Taw on 30-31 May 2016.

This dialogue followed a commitment by the OSCU to draft a code and to ensure it is informed by and implemented in accordance with international best practice. The OSCU’s Judicial Ethics Review Committee, Supreme Court and High Court Judges and other senior court administrators participated in the dialogue.

Building on the previous dialogue’s focus on the contents of a code of ethics, the participants and their international counterparts from the ICJ and UNDP discussed international standards for accountability and implementation mechanisms to accompany a code of ethics.

In opening the dialogue, the Honourable Supreme Court Justice of the Union, U Mya Thien explained that the new code reflected international standards and would enhance public trust and promote accountability in the Judiciary.

In his opening remarks, ICJ Commissioner and Justice of the Supreme Court of South Africa, Azhar Cachalia, explained the importance of the code as a basis for legitimacy and independence.

He stressed that the judiciary must become accountable to the public.

“Myanmar has an historic opportunity to make decisions that will shape the judiciary for generations to come,” he said.

During the dialogue, the UNDP’s Elodie Beth outlined research on regional judicial accountability and its lessons for Myanmar.

Sam Zarifi, the ICJ’s Regional Director shared experience and international standards on implementing a code of ethics Zarifi explained that “in order for it to be effective, the Supreme Court must establish mechanisms and institutions to hold judges accountable to the code of ethics.”

All participants agreed that implementing a proper code of ethics would strengthen the accountability and independence of Myanmar’s judiciary.

Both the UNDP and the ICJ congratulated the OSCU for following its Strategic Plan for 2015-2018 and engaging in a dialogue designed to further this process.

Both expressed willingness to continue working with Myanmar’s judiciary on the issues of judicial independence, the rule of law and human rights.

Myanmar: writ of Habeas Corpus can help protect human rights

Myanmar: writ of Habeas Corpus can help protect human rights

The Myanmar government should begin using the writ of habeas corpus to prevent unfair arrests and detention, the ICJ said today as it released its Handbook on Habeas Corpus in Myanmar.

The Handbook describes the legal practice in Myanmar since the writ of habeas corpus was reintroduced in the country’s 2008 Constitution after decades of neglect.

Along with international standards regarding this important legal safeguard for human rights, the Handbook outlines judicial precedent before the writ was effectively abandoned in the late 1960s following the establishment of military rule in the country, the ICJ says.

Although Articles 296(a) and 378 (a) of Myanmar’s 2008 Constitution guarantee that a person deprived of his or her liberty has the right to petition for a writ of habeas corpus, in practice the ICJ could not find a single case in which the writ had been used successfully to challenge the lawfulness of anyone’s arrest or detention.

“Around the world, the writ of habeas corpus is one of the key legal devices to prevent unlawful detention and other human rights violations such as torture or other ill-treatment and enforced disappearance,” said Sam Zarifi, ICJ’s Asia Director. “When Myanmar’s military rulers began cracking down on political dissent and imposed authoritarian rule, they naturally got rid of this protective mechanism.”

“It’s crucial that this writ now be used properly to ensure that there are no more political prisoners or people improperly detained without due process,” he added.

The right to habeas corpus entitles petitioners for the writ of habeas corpus to challenge the legality of their arrest or detention before a Court.

The Court issues an order to bring the petitioner before it to review and determine the legality of his or her arrest and detention.

If the authorities cannot prove the legality of arrest and detention, the Court may order the detainee’s release if appropriate.

The ICJ’s analysis in the Handbook shows that, notwithstanding some reform, there are still multiple cases of arbitrary or otherwise unlawful arrest and detention in the country, particularly as a tool to suppress political dissent.

Despite the 1898 Criminal Procedure Code (CrPC) setting out the procedures for arrest and detention, in practice, security forces rarely adhere to these procedures, the ICJ says.

The ICJ has observed and documented pre-trial and trial phases of several cases, where the failure to comply with due process rights could have provided an effective basis on which to mount habeas corpus challenges against deprivation of liberty.

For instance, the habeas corpus procedure could have been used to challenge the arbitrary arrest and detention of human rights defender U Gambira, who has been detained since 19 January 2016.

The writ of habeas corpus would have allowed him to contest several shortcomings in his arrest and detention, for instance, that he was not promptly notified of the reasons for his arrest when he was detained, the ICJ adds.

Likewise, defendants in a number of cases accused of offences against religion should be able to exercise their right to habeas corpus to challenge their detention if it was the result of a conviction solely for the lawful enjoyment of one’s freedom of expression.

The writ would entitle the Supreme Court to review the case and re-examine whether there was deliberate and malicious intent to insult a religion. If the basic criminal law requirement of intent was not met then the detainees should be set free.

“Until now, many lawyers are convinced that it’s not useful even to try to use the habeas corpus petition to protect their clients, in part because they’re unfamiliar with the writ, and in part because they believe that Myanmar’s judiciary has lacked the independence to review the decisions of the Executive branch, and particularly the security and intelligence authorities,” said Zarifi.

Contact

Dr Daniel Aguirre, ICJ International Legal Adviser in Myanmar, e: daniel.aguirre(a)icj.org

Myanmar-Habeas Corpus Handbook-News-Press release-2016-ENG (Full press release and background, in PDF)

Myanmar-Highlight Habeas Corpus-Advocacy-2016-ENG (Key points of handbook, in PDF)

Myanmar-Handbook on Habeas Corpus-Publications-Reports-thematic reports-2016-ENG (Full handbook in PDF, English)

Myanmar-Handbook on Habeas Corpus-Publications-Reports-thematic reports-2016-BUR (Full handbook in PDF, Burmese)

Pakistan: year of judicial accountability

Pakistan: year of judicial accountability

An opinion piece by Reema Omer, ICJ legal adviser in Pakistan.

Chief Justice Anwar Zaheer Jamali has declared the year 2015-2016 as the year of judicial accountability.

Judicial independence has long been a flashpoint in Pakistan, as illustrated by the movement nearly a decade ago to reinstate the unlawfully deposed former Chief Justice Iftikhar Muhammad Chaudhry.

However, accountability has largely been absent from this discourse.

Without accountability, independence has the potential to act as a shield behind which judges have the opportunity to conceal possible unethical behavior.

Indeed, judicial accountability is part and parcel of judicial independence, since a judge whose conduct and decisions are influenced by extra-legal elements cannot be independent.

Under International standards, including UN Basic Principles on the Independence of the Judiciary, therefore, the independence and accountability of the judiciary are inextricably linked.

Chief Justice Jamali’s focus on accountability within the judiciary is welcome, as corruption in the judiciary is a longstanding and chronic issue in Pakistan.

Transparency International’s corruption perception surveys, for example, frequently place the judiciary as the most corrupt institution in the country (along with the police).

CJ Jamali’s focus on accountability in all tiers of the judiciary, including the high courts and the Supreme Court, is an important aspect of the accountability drive.

In the past, where judges have acknowledged corruption in the judicial institution, the focus has been limited only to judges in the subordinate judiciary.

The National Judicial Policy adopted by the Supreme Court in 2009, for example, recommended that strict action be taken against district and sessions judges who carry a “persistent reputation of being corrupt”.

However, while judges of the superior courts were encouraged to decide cases expeditiously, there was no recognition of corruption or other misuse of authority by judges of the Supreme and high courts in the policy.

The Chief Justice’s vision on accountability rests on “activating” the Supreme Judicial Council (SJC), which under Article 209 of the Constitution is tasked with carrying out inquiries into the capacity and conduct of Supreme Court and high court judges.

The SJC comprises the Chief Justice of Pakistan, the two most senior judges of the Supreme Court, and the two most senior chief justices of the high courts.

Disciplinary proceedings are initiated before the Council if there is information from “any source”, or it is the opinion of the President of Pakistan, that a judge from the superior judiciary is either incapable of performing his or her duties due to mental or physical incapacity, or that he or she may have engaged in misconduct.

A finding of guilt by the SJC is the only method by which a judge of the Supreme Court or of a high court can be removed.

The Chief Justice has acknowledged that the SJC has been rendered ineffective because of prolonged delays in deciding complaints: according to the CJ, 90 per cent of cases before the Supreme Judicial Council have become moot, as the accused judges retired while their cases were still pending.

In addition, especially in the recent past, military governments and judges of the Supreme Court have also undermined the authority and the constitutional role of the Supreme Judicial Council.

The most glaring (and damaging) recent example occurred after General Musharraf’s proclamation of emergency in 2007, when the unlawful sacking of then Chief Justice Iftikhar Muhammad Chaudhry and other judges of the high courts and Supreme Court was justified in the name of “judicial accountability”.

These judges were dismissed without the involvement of the Supreme Judicial Council.

Ironically, under the leadership of Chief Justice Chaudhry, the process of circumventing the Supreme Judicial Council continued.

Following restoration in 2009, the Supreme Court gave at least 72 judges who were accused of taking oath under General Musharraf’s provisional constitution the option of resigning or facing contempt of court charges. Their plea to appear before the Supreme Judicial Council for hearing was dismissed by the Supreme Court.

In this context, therefore, Chief Justice Jamali’s focus on rejuvenating the Supreme Judicial Council to perform its constitutional role is a welcome move.

The process of judicial accountability, however, will require much more. Some of these issues were highlighted at a conference of leading judges and lawyers convened by the ICJ in December 2015 on holding judges accountable for involvement in corruption, human rights violations and other misconduct:

First, measures must be taken to ensure that disciplinary proceedings are not used as a means of intimidation, harassment, or retaliation against judges for exercising their judicial functions independently and diligently.

At the minimum, this would mean that disciplinary proceedings against judges are strictly according to the provisions of the Constitution and international standards, and must meet all fair trial and due process guarantees.

Second, transparency should be a key aspect of disciplinary proceedings against judges. The number of cases referred to the Supreme Judicial Council; the legal and evidentiary bases for the complaints; the time taken for adjudication; and the outcomes of the proceedings must be made public – both to maintain the public’s confidence in the administration of justice and also to protect the interests of the parties involved.

Third, what amounts to judicial misconduct must be clearly defined and must be appropriate under the rule of law.

While the current understanding of misconduct seems limited to financial corruption, nepotism and misuse of authority, perhaps what is also needed is the recognition of the role of judges in undermining human rights protections or facilitating violations or impunity for such violations.

One of the ways this can be done is to revise the judicial code of conduct to bring it in line with international standards, including reflecting the duty of judges to guarantee and protect human rights.

And finally, judicial immunity under section 77 of the Penal Code and other provisions of the law, which protect judges from liability resulting from their “good faith” judicial actions, should never insulate judges from prosecution for serious crimes and crimes under international law.

If carried out fairly, expeditiously and transparently, the judicial accountability drive initiated by the Chief Justice can be a step towards restoring public confidence and trust in the judiciary, which has long suffered because of neglect of the problems plaguing the institution. It will also bring Pakistan closer to an independent judiciary, in a truer sense of the term.

 

Myanmar lawyers and activists discuss key sexual orientation and gender identity issues with experts

Myanmar lawyers and activists discuss key sexual orientation and gender identity issues with experts

The ICJ hosted a workshop on “Sexual Orientation and Gender Identity and International Human Rights Law” in Yangon on 14 and 15 May 2016.

The workshop was the first of its kind in Myanmar to bring together such a varied group of people to discuss the topic of Sexual Orientation and Gender Identity (SOGI) and international human rights law.

The event drew together a diverse group, including more than 50 lawyers from different parts of Myanmar, along with lesbian, gay, transgender, bisexual, inter-sex and queer (LGBTI) activists, members of the Myanmar National Human Rights Commission, and regional academics and lawyers and international experts.

Myanmar-SOGI workshop-News-Web Story-2016-ENG (full story in PDF)

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