Mar 3, 2015 | News
Myanmar’s parliament must reject or extensively revise a series of proposed laws that would entrench already widespread discrimination and risk fuelling further violence against religious minorities, Amnesty International and the ICJ said today.
A package of four laws described as aimed to “protect race and religion” – currently being debated in parliament – include provisions that are deeply discriminatory on religious and gender grounds.
They would force people to seek government approval to convert to a different religion or adopt a new religion and impose a series of discriminatory obligations on non-Buddhist men who marry Buddhist women.
“Myanmar’s parliament must reject these grossly discriminatory laws which should never have been tabled in the first place. They play into harmful stereotypes about women and minorities, in particular Muslims, which are often propagated by extremist nationalist groups,” said Richard Bennett, Amnesty International’s Asia-Pacific Director.
“If these drafts become law, they would not only give the state free rein to further discriminate against women and minorities, but could also ignite further ethnic violence,” he added.
The draft laws have been tabled at a time of a disturbing rise in ethnic and religious tensions, as well as ongoing systematic discrimination against women, in Myanmar.
In this context, where minority groups – and in particular the Rohingya (photo) – face severe discrimination in law, policy and practice, the draft laws could be interpreted to target women and specific communities identified on a discriminatory basis.
“The passage of these laws would not only jeopardize the ability of ethnic and religious minorities in Myanmar to exercise their rights, it could be interpreted as signalling government acquiescence, or even assent, to discriminatory actions,” said Sam Zarifi, ICJ’s Asia Director. “The introduction of these discriminatory bills is distracting from the many serious political and economic issues facing Myanmar today.”
Of the four draft laws, two – the Religious Conversion Bill and the Buddhist Women’s Special Marriage Bill – are inherently flawed and should be rejected completely.
The remaining two – the Monogamy Bill and the Population Control Healthcare Bill – need serious revision and the inclusion of adequate safeguards against all forms of discrimination before being considered, let alone adopted.
These bills do not accord with international human rights law and standards, including Myanmar’s legal obligations as a state party to the UN Convention on the Elimination of all Forms of Discrimination against Women and the UN Convention on the Rights of the Child.
Amnesty International and the ICJ have conducted a legal analysis of the four laws and have found that:
- The Religious Conversion Bill stipulates that anyone who wants to convert to a different faith will have to apply through a state-governed body, in clear violation of the right to choose one’s own religion. It would establish local “Registration Boards”, made up of government officials and community members who would “approve” applications for conversion. It is unclear whether and how the bill applies to non-citizens, in particular the Rohingya minority, who are denied citizenship in Myanmar. Given the alarming rise of religious tensions in Myanmar, authorities could abuse this law and further harass minorities
- The Buddhist Women’s Special Marriage Bill explicitly and exclusively targets and regulates the marriage of Buddhist women with men from another religion. It blatantly discriminates on both religious and gender grounds, and feeds into widespread stereotypes that Buddhist women are “vulnerable” and that their non-Buddhist husbands will seek to forcibly convert them. The bill discriminates against Buddhist women as well as against non-Buddhist men who face significantly more burdens than Buddhist men should they marry a Buddhist woman.
- The Population Control Healthcare Bill – ostensibly aimed at improving living standards among poor communities – lacks human rights safeguards. The bill establishes a 36-month “birth spacing” interval for women between child births, though it is unclear whether or how women who violate the law would be punished. The lack of essential safeguards to protect women who have children more frequently potentially creates an environment that could lead to forced reproductive control methods, such as coerced contraception, forced sterilization or abortion.
- The Monogamy Bill introduces new provisions that could constitute arbitrary interference with one’s privacy and family – including by criminalizing extra-marital relations – instead of clarifying or consolidating existing marriage and family laws.
Contact
In Bangkok – Sam Zarifi, ICJ Regional Director for Asia and the Pacific, sam.zarifi(a)icj.org; m +66807819002
In London – Olof Blomqvist, Amnesty International Asia-Pacific Press Officer, olof.blomqvist(a)amnesty.org; t: +44 20 7413 5871, m +44 790 4397 956
An extensive legal analysis of the laws by Amnesty International and the ICJ can be found here:
Myanmar-Reject discriminatory race and religion draft laws-Advocacy-2015-ENG (full text in PDF)
Oct 10, 2014 | Advocacy, Cases, Legal submissions
Today, the AIRE Centre (Advice on Individual Rights in Europe), the European Council on Refugees and Exiles (ECRE) and the ICJ presented joint written observations to the Grand Chamber of the European Court of Human Rights in the case of F.G. v. Sweden (Application No. 43611/11).
The case arises from the Swedish authorities’ dismissal of an asylum application. The submissions focus on:
- the obligation for Parties to the ECHR to ensure that the risk upon removal is addressed in such a way as to guarantee that the Convention’s protection is practical and effective;
- whether requiring coerced, self-enforced suppression of a fundamental aspect of one’s identity, which enforced concealment of one’s religion entails, is compatible with Convention obligations;
- the relevance and significance of the EU asylum acquis and Court of Justice of the EU’s jurisprudence on these matters; and
- the relevance and significance of the 1951 Geneva Refugee Convention.
SWEDEN-ECHR amicus FG vs Sweden-Advocacy-Legal Submission-2014-ENG (full text in PDF)
Apr 21, 2014 | Cases, News
The ICJ welcomes the 16 April 2014 judgment of the Court of Appeal of Victoria, Australia, in Christian Youth Camps Ltd & Anor v Cobaw Community Health Services Ltd & Ors [2014] VSCA 75. The ICJ intervened as amicus curiae in the case.
Aug 13, 2013 | News
The ICJ today called on the Nepalese Government to release the body of Tibetan Monk Karma Nyidon Gyasto to the Tibetan community to carry out his last rites in accordance with Nepal’s laws and international obligations.
“We are deeply concerned about this rejection of Nepal’s laws and its international obligations,” said Asia Director Sam Zarifi.
On 5 August 2013, a Tibetan refugee, Karma Nyidon Gyasto self-immolated at the Boudha Stupa, in Kathmandu. He was taken to Tribhuvan University Teaching Hospital, where he was later declared dead. His body is apparently being held in the hospital’s mortuary.
On 12 August 2013, the Tibetan Refugee Welfare Office, registered an application to the Office of the Chief District Officer in Kathmandu to perform funeral rites. The Tibetan Refugee Welfare Office is acting on behalf of Gyatso given the lack of clear legal status of the resident Tibetan refugee community.
This is the second protest by self-immolation in Nepal. The first was in February 2013. In that case the government refused to hand over the body for funeral rites.
The refusal to hand over the body contravenes Nepal’s national laws.
The Interim Constitution, under Article 23 guarantees the right to religion, including the right to practice and perform religious rites.
Furthermore Article 17 provides that every community in Nepal has the right to preserve and promote its culture.
The action also contravenes Nepal’s international obligations.
Article 18 of the International Covenant on Civil and Political Rights (ICCPR) provides for the right to a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.
Furthermore, General Comment No 22 on Article 18 of the ICCPR states that this right includes ritual and ceremonial acts.
Under the Covenant, the Government of Nepal is obliged to respect and ensure the religious and cultural rights of the Tibetan refugee community, who have a legitimate right to receive the body and hold a funeral according to their religion and culture.
CONTACT:
Sam Zarifi, ICJ Asia-Pacific Director, (Bangkok), t: +66 807819002; email: sam.zarifi(a)icj.org
Apr 14, 2013 | News
The Dalai Lama honoured ICJ Secretary General Wilder Tayler with the Light of Truth Award in recognition of ICJ’s consistent support of the Tibetan cause over six decades. 
The Award was presented to Wilder Tayler at a ceremony in Fribourg, Switzerland, on Saturday 13 April 2013.
The International Campaign for Tibet (ICT) presented the Light of Truth Award to individuals and institutions who have made significant contributions to the public understanding of Tibet and the struggle for human rights and democratic freedoms for the Tibetan people.
The ICJ was awarded for its reports documenting the experience, trials and tribulations of Tibetan people at the hands of Chinese forces, and drawing attention to the rights of Tibetans.
“You cannot imagine the outpouring of emails I have received even from very old members of the ICJ and the pride and joy in receiving the recognition of the work of ICJ by the Tibetan community, by His Holiness, by the solidarity organizations. Really it has been so moving,” said ICJ Secretary General Wilder Tayler (photo). “This prize will be dedicated to the late Nick Howen, my immediate predecessor and very dear friend who passed away quite tragically three years ago. Nick was a devoted activist of the Tibet cause; he not only put a lot of hours, he actually put his life at risk when there was need of it in order to pursue the cause, to bring information out of Tibet.”
The award itself is an antique Tibetan butter lamp, symbolizing the light that each recipient has shed on the Tibet issue.In addition to the ICJ, the Light of Truth Award 2013 was given to four other honorees, including ICJ Honorary Member Theo van Boven.
Professor van Boven is a Dutch jurist and professor emeritus in international law, a former UN Rapporteur on Torture and served as ICJ Vice-President in the 1990s. He was awarded for putting the spotlight on Tibet within and beyond the United Nations system.
Other awardees include Professor Dr. Christian Schwarz-Schilling, former German Minister and Parliamentarian, who has been working in a low-key manner for many years on the issue of the Tibetan-Chinese relationship; Ms. Sigrid Joss-Arnd, the longest-standing member of the Swiss Red Cross officials who was involved in helping Tibetans in the diaspora from the early 1960s; and Mr. Robert Ford, CBE, for his tireless advocacy on Tibet for more than half a century. Mr Ford is the only Westerner who was given official ranking in the Tibetan government before 1950 and he was imprisoned by the Chinese authorities for nearly five years.
“All of you have been long-standing friends and supporters of Tibet, for which we are immeasurably grateful. As you know, the spirit of the Tibetan people is undiminished and the power of truth remains strong,” the Dalai Lama said at the ceremony.
The Light of Truth Award is the most prestigious award in the Tibet movement and has been presented by His Holiness the Dalai Lama, on behalf of the ICT, for many years.
Previous recipients include Archbishop Desmond Tutu, the late Václav Havel, Chinese scholar and writer Wang Lixiong, and film director Martin Scorsese.
Photo/Manuel Bauer
