Apr 6, 2020 | Feature articles, Multimedia items, News, Video clips
As of 8:00am CET this morning, the Coronavirus COVID-19 Global Cases tracker by the Center for Systems Science and Engineering at Johns Hopkins University in the US recorded 169,049,480 confirmed cases of individuals who had contracted the COVID-19 disease in 192 countries, and 3,513,137 people who had succumbed to the virus. Read all the ICJ articles on the crisis.
Against this background, the aim of this blog is to highlight the necessity of ensuring the consistency of public health policies taken as part of the global responses to the COVID-19 pandemic with human rights law and standards.
As outlined in a prescient 2019 Lancet Commission report – The legal determinants of health: harnessing the power of law for global health and sustainable development – the law, and a firm commitment to the rule of law, play a critical role in the pursuit of global health with justice.
Ultimately, scientifically sound, evidence-based, human rights compliant, transparent and accountable public health policies and practices will also be more effective, as they will, in turn, elicit greater public support, including by prompting greater adherence to public health policy directives imposing restrictive measures on human rights.
As Michelle Bachelet, the UN High Commissioner for Human Rights recently affirmed, ‘COVID-19 is a test for our societies, and we are all learning and adapting as we respond to the virus. Human dignity and rights need to be front and centre in that effort, not an afterthought’.
China, where cases of COVID-19 were first documented, has been questioned from inside and outside for its response to the crisis, at first attempting to shut down information about the virus, leading to arrests and detentions. Outside China, while some COVID-19 health policies have been evidence-based, such as scaled-up, accurate testing for suspected cases, others are ineffective and overly broad, increasing stigmatization and misinformation.
Around the world, people of Asian descent have been subjected to xenophobia, stigmatization and racist attacks. Moreover, many States have now imposed extensive travel restrictions or even blanket travel bans; some have gone as far as using the COVID-19 pandemic as a pretext to promote their xenophobic and anti-asylum agenda and have now shut down their borders to refugee claimants, thereby flouting the right of anyone to seek asylum from persecution in other countries.
In a frontal attack against women’s human rights, in Texas and Ohio, the authorities have moved to ban healthcare providers from performing abortions in most circumstances – purporting to do so to respond to the global COVID-19 crisis. There is also a world of false information on COVID-19. For instance, Indonesia’s health minister suggested that Islamic prayers shielded people from the virus.
To foster scientifically accurate, human rights compliant global health responses – including to events such as the COVID-19 pandemic – it is crucial to enhance dialogue between the public health and human rights sectors. A good place to start framing a productive exchange in this respect is to take a close and simultaneous look at the International Health Regulations (IHR (2005)) – an agreement among 196 WHO Member States to work together for global health security – and to the Siracusa Principles on the Limitation and Derogation Provisions in the International Covenant on Civil and Political Rights (the Siracusa Principles), setting out criteria to determine the lawfulness of measures restricting or otherwise limiting human rights taken by States to respond to – among other things – public health emergencies.
International Health Regulations & Travel Restrictions
Article 3(1) of the IHR (2005), setting out the principles informing the regulations, recalls that, ‘[t]he implementation of these Regulations shall be with full respect for the dignity, human rights and fundamental freedoms of persons’. And, perhaps tellingly, in Article 32, concerning the treatment of travellers, the IHR proclaim, among other things, that, ‘[i]n implementing health measures under these Regulations, States Parties shall treat travellers with respect for their dignity, human rights and fundamental freedoms’.
Notwithstanding the express human rights obligations enshrined in the IHR, current public policy responses to the ongoing crisis – and even public discourses around those responses – make very few, if any, direct references to human rights and, in fact, seem to be oblivious to the impact that measures taken and/or considered in the response to COVID-19 have on human rights.
But the IHR, as noted in a recent piece by Roojin Habibi et al, restrict ‘the measures countries can implement when addressing public health risks to those measures that are supported by science, commensurate with the risks involved, and anchored in human rights. The intention of the IHR is that countries should not take needless measures that harm people or that disincentivise countries from reporting new risks to international public health authorities’.
Siracusa Principles
The 1985 Siracusa Principles provide a good basis to flesh out what a human rights compliant public health response to the COVID-19 pandemic must entail. They detail criteria – by now firmly enshrined in international human rights law and standards – to determine the lawfulness of State measures restrictive of human rights.
According to the Siracusa Principles, for instance, when a State invokes public health as a ground for limiting certain rights, its actions ‘must be specifically aimed at preventing disease or injury or providing care for the sick or injured’. Even in circumstances when it is undeniable that a public health emergency may threaten the life of a nation, the Siracusa Principles reaffirm the obligation of States to ensure that any public health response to such an emergency be rooted in and compatible with human rights law and standards. Importantly, the Principles provide further interpretive guidance to States, proclaiming that restrictions on human rights may be justifiable only when they are:
- provided for and carried out in accordance with the law;
- based on scientific evidence;
- directed toward a legitimate objective;
- strictly necessary in a democratic society;
- the least intrusive and restrictive means available;
- neither arbitrary nor discriminatory in application;
- of limited duration; and
- subject to review.
The final condition – that State action be subject to review – is critical. Analogous requirements can be seen in other areas of international law. In the asylum and refugee context, for example, detention guidelines promulgated by the United Nations High Commissioner for Refugees emphasize that confinement on health grounds beyond an initial medical check must be subject to judicial oversight. Similarly, the Human Rights Committee’s General Comment no. 35 makes clear that the International Covenant on Civil and Political Rights ‘entitles anyone who is deprived of liberty by arrest or detention’ to take their case before a court to decide on ‘the lawfulness of detention’, enshrining the principle of habeas corpus.
The General Comment adds that this right also applies to house arrest, as a form of deprivation of liberty. Of course, whether involuntary home confinement constitutes deprivation of liberty – entitling those subjected to such a measure to challenge the lawfulness of their detention before a court – is a question of fact, depending, in turn, on the degree of the physical confinement imposed. Voluntarily choosing to stay at home in response to State authorities’ exhortation to do so, on the other hand, does not constitute deprivation of liberty.
Furthermore, any State action must comply with the rule of law and should respect the separation of powers. Neither the executive nor public health authorities should be immune from having their actions legitimately scrutinized by other branches of the State, namely, the legislature and the judiciary. Checks and balances are necessary to ensure respect for human rights and for democratic legitimacy.
In conclusion, both the IHR (2005) and the Siracusa Principles remind us of the fact that State responses to global public health emergencies cannot be unfettered, and must comply with States’ human rights obligations. Public responses to health emergencies and human rights need not be in conflict – indeed, grounding States’ public health measures in the human rights framework provides the most effective way to advance global health with justice.
The Lancet Commission report suggests one way to further identify human rights and rule of law compliant measures in the current and future global public health policy response. The report calls for a partnership between ‘legal and health experts to create an independent standing commission on global health and the law’ that would propose ‘evidence-based legal interventions for addressing major global health challenges, reforms of the global health architecture and international law, and strategies to build and strengthen global and national health law capacities’.
We should heed that call.
(Article written by Sam Zarifi and Kate Powers)
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Watch video interviews
Frederick Rawski, Director of ICJ’s Asia & Pacific Programme talks with ICJ Commissioner and former Chief Justice of the High Court of Delhi, Ajit Prakash Shah about the role of the Indian judiciary as “protector of Indian people” in the context of the Covid-19 epidemic.
ICJ Director of Media & Communications Olivier van Bogaert talks with ICJ President Robert Goldman about the COVID-19 situation in the USA and its impact on human right and the rule of law. They also discuss the killing of George Floyd.
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks with ICJ Vice-President Radmila Dragicevic Dicic about the COVID-19 situation in Serbia:
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks with prominent judge of the Tribunal of Milan, Martina Flamini about Italy, the European country that has been first hit by the COVID-19 pandemic.
ICJ Director of Media & Communications Olivier van Bogaert talks with ICJ Commissioner Belisário dos Santos Júnior about the COVID-19 pandemic in Brazil and the health, political and judicial crisis that it triggered.
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks with prominent human rights lawyer Zia Oloumi about France’s Rule of Law and Human Rights during COVID-19:
ICJ Communications Officer Shaazia Ebrahim talks with ICJ Legal Adviser Khanyo Farisè about the gendered impact of COVID-19 in Southern Africa.
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks about Poland with prominent human rights lawyer, Maria Ejchart-Dubois:
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks about Kazakhstan with ICJ Legal Consultant Dmitriy Nurumov.
ICJ Communications Officer Shaazia Ebrahim talks with ICJ Legal Adviser Tim Fish Hodgson about how COVID-19 has impacted socio-economic rights in South Africa:
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks about Uzbekistan with ICJ Legal Consultant Dilfuza Kurolova.
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks with Turkish lawyer and ICJ Legal Consultant Kerem Altiparmak:
ICJ Communications Officer Shaazia Ebrahim talks to ICJ Legal Adviser Justice Mavedzenge about COVID-19 and human rights issues in Zimbabwe:
ICJ Communications Officer Shaazia Ebrahim talks to Arnold Tsunga, Director of ICJ Africa Programme:
ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks with Carolina Villadiego Burbano, ICJ Legal and Policy Adviser for Latin America, about COVID-19 and human rights issues in Colombia:
ICJ Commissioner Justice Kalyan Shreshta talks about the COVID-19 situation in Nepal:
Which answers from economic and social rights to the COVID-19 pandemic? ICJ Senior Legal Adviser Massimo Frigo (Europe Programme) talks with ICJ Legal Adviser Tim Fish Hodgson (Africa Programme)
Follow webinars
The ICJ brought together first responders from Asia and the Pacific, the Middle East and Africa to discuss how they were responding to #GBV during the #COVID19 pandemic.
Additional links
Nina Sun and ICJ Senior Legal Adviser Livio Zilli talk about Criminalization & COVID-19: Public Health and Human Rights Implications
Apr 6, 2020 | Advocacy, Analysis briefs, News
The briefing paper is published today in the context of significant uncertainty and distress experienced by migrant workers, refugees, asylum seekers, stateless people and other non-citizens in South Africa as a result of the COVID-19 pandemic and the measures that the authorities have taken with the stated aim of responding to it.
“All people residing in South Africa have the right to work and in earn a living in the country under international human rights law. The Government of South Africa should guard against laws, policies and public statements that discriminate against non-citizens especially during the public health emergency caused by COVID-19. Lockdown regulations and directions must be conceived and implemented in a way that fully enables all migrant workers performing essential services, including informal traders, waste reclaimers and shop owners to operate on an equal basis with South African citizens,” said Arnold Tsunga, the ICJ’s Africa Director.
The ICJ has previously condemned discriminatory statements made about non-citizen owners of “spaza shops” made by Minister Khumbudzo Ntshavheni in the context of COVID-19, and called on President Ramaphosa to publically repudiate these statements.
The briefing paper, which was produced in consultation with domestic, South African human rights organizations: the Socio-Economic Rights Institute and Lawyers for Human Rights, sets out the following clear principles of international human rights law regarding non-citizens’ right to work in South Africa:
- Everyone, regardless of citizenship status, has the right to work in South Africa under, among others, the International Convention on Economic, Social and Cultural Rights and the African Charter on Human and People’s Rights;
- This right to work, which is binding on South Africa, adds to the government’s constitutional obligations in terms of rights at work or the “right to fair labour practices”;
- The right to work protects both formal and informal workers, including non-citizens, in accordance with ILO Recommendation 204 and the General Comments of the Committee on Economic, Social and Cultural Rights;
- The right to work applies to non-citizens irrespective of their documentary status in South Africa;
- No restrictions on the “core” obligations placed on states in terms of the right to work, as set out by the Committee on Economic, Social and Cultural Rights, are permissible;
- Restrictions or limitations on the right to work are permissible if they are set out in clearly in legislation, in pursuit of a legitimate objective, and are reasonable and proportionate taking into account the need to protect human dignity consistently with international human rights law and the Constitution;
- Any restrictions on non-citizens’ rights to work should be administrative (such as requiring permits or documentation), rather than substantive or categorical, otherwise they are likely to amount to prohibited forms of discrimination in terms of international and South African law; and
- Any administrative process designed by the State in this regard must be reasonable and proportionate and geared towards facilitating non-citizens ability to work in SA instead of limiting them.
Contact:
Tim Fish Hodgson, ICJ Legal Adviser, e: tim.hodgson(a)icj.org ; c: +2782871990
Shaazia Ebrahim, ICJ Media Officer, e: shaazia.ebrahim(a)icj.org ; c: +27716706719
Download
South Africa-Non Citizens Right to Work-Advocacy-Analysis Brief-2020-ENG (full paper in PDF)
Apr 6, 2020
An opinion piece by Kingsley Abbott, ICJ Senior Legal Adviser, Global Redress and Accountability
In New Zealand, swimming at the beach is prohibited, an activity so entrenched in the Kiwi psyche that for many it is like being asked to go without oxygen.
The Government has asked everyone to “unite against Covid-19” by living under the severest restrictions on fundamental freedoms the country has ever known. On 25 March, a one-week State of Emergency was declared, which was renewed for another seven days on 31 March.
New Zealand is also experiencing a “lockdown” under a Government-imposed “Covid-19 Alert System”, which means that, under the current Alert Level 4, nearly everyone must stay at home for at least four weeks unless they are purchasing groceries, medical supplies or enjoying exercise locally, among other restrictions.
This situation has taken us into unchartered territory and Kiwis should monitor the actions of our Government carefully.
Restrictions are being enforced by the police, who now enjoy extensive, broadly-worded, powers under the Civil Defence Emergency Management Act and the Health Act.
And the police have been active, including by setting up checkpoints to screen peoples’ movements, asking Kiwis to report on their neighbours who break the rules, and requesting people in non-managed self-isolation give consent to the police to track their movements using their cellular devices.
The Government’s response to Covid-19 appears to have the general support of most people.
Kiwis have good reason trust their Government, with New Zealand’s strong track record of upholding human rights and the rule of law.
And it should be commended for its swift implementation of a range of special actions taken to alleviate peoples’ suffering at this time, including the most vulnerable, such as by providing a wage subsidy scheme, leave and self-isolation support, business cash flow and tax measures, a mortgage repayment holiday scheme and a business finance guarantee scheme.
Establishing a bi-partisan Epidemic Response Committee to oversee the Government’s response was also a positive step, and should serve as a model to other states.
That said, we should not be complacent about the magnitude of what we are being asked to endure, and what it already means for the “Kiwi way of life”, our communities and the nation.
Lessons learned from around the world where living under limitations on rights and states of emergency has become a way of life for many (such as in Thailand where I live and work), include that without constant scrutiny, restrictions put in place to respond to an emergency can be abused and sometimes linger long after they are required, assuming they were ever required in the first place.
Another, global, example is how in the post-September 11 context, different limitations which were put in place to combat the specific threat of terrorism – including enhanced powers of state surveillance – remain in place today, altering the trajectory of whole societies around the world.
So, what does monitoring our Government’s response to Covid-19 mean for New Zealand and what can we use as a yardstick?
It is not widely known that an international human rights legal framework exists which applies to precisely this situation, and that it is legally binding on New Zealand.
The Government – including the police – cannot simply do whatever it wants to combat the pandemic, even in good faith.
Rather, the framework requires New Zealand to place human rights and the rule of law at the forefront of its response.
Among other things, the Government must ensure that each and every restriction on our rights and freedoms has a clear legal basis; is described in specific terms so that people know how their rights are being limited, under which law, and precisely what they are (and are not) permitted to do; and is subject to the review of the courts, if necessary.
In combating Covid-19, all states, including New Zealand, are confronted with the challenge of ensuring that the whole protective fabric of human rights (civil, political, economic, social and cultural) and the rule of law is applied coherently and consistently.
New Zealand has a duty to respect, protect and fulfil a cluster of rights, including the right to life and the right to health.
These duties have a range of sources in national and international law, including under treaties to which New Zealand is a State Party, such as the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR).
For example, Article 12 of the ICESCR – which deals with the right to health – recognises New Zealand’s duty to respect, protect and fulfil “the right of everyone to the enjoyment of the highest attainable standard of physical and mental health” and the obligation to take effective steps for the “prevention, treatment and control of epidemic, endemic, occupational and other diseases.”
At the same time, New Zealand has a duty to respect, protect and fulfil another range of interrelated and interdependent rights including the rights to free movement, expression, assembly and association found in our domestic law (such as the New Zealand Bill of Rights Act) and the ICCPR.
Article 12 of the ICCPR states that “Everyone lawfully within the territory of a State shall, within that territory, have the right to liberty of movement and freedom to choose his residence.”
This is the Article that protects, for example, our right to travel between cities or go for a swim at the beach.
Subsection 3 allows certain restrictions on the right to movement but only in limited circumstances, including to protect public health: “The above-mentioned rights shall not be subject to any restrictions except those which are provided by law, are necessary to protect national security, public order (ordre public), public health or morals or the rights and freedoms of others, and are consistent with the other rights recognized in the present Covenant.”
And by declaring a State of Emergency, New Zealand has entered into another, quite specific, legal territory that has its own framework for dealing with public emergencies, should it seek to derogate (suspend or restrict obligations in certain emergency situations) from its obligations under the ICCPR, which it does not appear to have done so far.
Whether through normal limitation or emergency derogation, there are certain conditions to restricting rights that must always be observed under international human rights law and standards.
The Siracusa Principles and the jurisprudence of the UN treaty bodies (tasked with monitoring the implementation of the core international human rights treaties) set out what these requirements mean in practice.
In particular, any restrictions should, at a minimum, be:
• provided for and carried out in accordance with the law;
• directed toward a legitimate objective, as provided under the ICCPR (in this case public health);
• strictly necessary in a democratic society to achieve the objective;
• the least intrusive and restrictive available to reach the objective;
• based on scientific evidence and be neither arbitrary nor discriminatory in application; and
• of limited duration, respectful of human dignity, and subject to review.
While we should, of course, obey the current range of restrictions, we should also be aware of the Government’s obligations and our rights.
Government accountability, transparency and the rule of law – always necessary – is vital in these extraordinary times.
For example, we should welcome how initial confusion about the precise scope of restrictions, their legal basis and how they are being policed is now being addressed, including through a new, detailed, Health Act Order, and release of the Police’s Operational Policing Guidelines, both issued after questions were raised before the Epidemic Response Committee on Friday.
As the Covid-19 pandemic continues to rage around the world, many governments are struggling with an appropriate reaction.
New Zealand should continue to establish itself as a global leader on what a response grounded in human rights and the rule of law looks like.
To download the Op-Ed, click here.
This article was first published on Newsroom, available at: https://www.newsroom.co.nz/pro/2020/04/06/1117304/our-unprecedented-lockdown-should-be-carefully-monitored
Apr 3, 2020 | Comunicados de prensa, Noticias
Miles de personas pertenecientes a los Pueblos Indígenas de Guatemala (Mayas, Garífunas y Xincas), corren el riesgo de ser víctimas de la pandemia COVID-19, si el Gobierno no les provee, de manera inmediata, la información necesaria y les asegura el acceso a un adecuado servicio de salud, sin discriminación, afirmó hoy la CIJ.
“Los Pueblos Indígenas de Guatemala, enfrentan el riesgo de sufrir los efectos destructivos de la pandemia COVID-19, debido a la discriminación histórica y sistemática en su contra; lamentablemente, en la actual crisis, los Pueblos Indígenas no tienen acceso a información clara y sencilla, para saber cómo protegerse de la pandemia y cómo ser protegidos durante la emergencia, por el Sistema de Salud”, afirmó Ramón Cadena, Director de la CIJ para Centroamérica.
“Las comunidades indígenas que más podrían sufrir los efectos de la pandemia, son aquellas que sufren el abandono absoluto del Estado de Guatemala y viven en extrema pobreza en la frontera con México en el norte y occidente del pais”, añadió.
La CIJ requirió a las autoridades del Gobierno de Guatemala, que garanticen que fluya información clara sobre medidas concretas de salud pública, en los idiosmas Mayas (Ixil, Quiché, Mam, Q´eqchí, Kakchiquel, Canjobal, Chuj y otros), así como en los idiomas Garífuna y Xinca.
Durante la pandemia, el Estado de Guatemala no ha tomado en cuenta las dificultades (financieras, geográficas, tecnológicas y barreras lingüisticas) que enfrentan los Pueblos Indígenas, en lo que respecta al acceso a la información. Por el otro lado, la CIJ ha observado que la información sobre las medidas gubernamentales para enfrentar la pandemia, ha sido comunicada en forma muy limitada.
Los Pueblos Indígenas han sido excluidos del Sistema Oficial de Salud, por la discriminación de que son objeto y por la falta de recursos gubernamentales que se invierten en el Sistema de Salud, luego de los procesos de privatización de los servicios sociales, que se han venido implementando a partir de la firma de los Acuerdos de Paz.
“La debilidad del Sistema de Salud Pública, la prevalencia del racismo existente desde siglos atrás y la marcada desigualdad que sufren los Pueblos Indígenas, agravan aún más el impacto potencial que el Corona virus y la pandemia podrán tener en los Pueblos Indígenas”, afirmo Cadena.
La CIJ insta al Estado de Guatemala a tomar las medidas legislativas, administrativas y judiciales necesarias para preservar los derechos humanos de los Pueblos Indígenas durante la presente emergencia y específicamente, para preservar el derecho a la salud, a la alimentación y a la vivienda; asímismo, para garantizar una vida digna a los Pueblos Indígenas, libres de cualquier amenaza a sus derechos civiles y políticos.
“Todas las medidas que el Gobierno implemente para mitigar los efectos de la pandemia, deben ser estrictamente necesarias, legítimas, proporcionadas y temporales”, afirmó Cadena.
“Hay algunas garantías como el derecho a la Reparación y el Derecho de Acceso a la Justicia, que no pueden limitarse ni suspenderse en ninguna circunstancia, ya que son vitales para que las y los ciudadanos, incluidos los Pueblos Indígenas, puedan defender sus derechos. Tomando en cuenta que la presente pandemia afecta el Sistema Legal en diferentes formas, el Gobierno de Guatemala tendrá que tomar medidas específicas para evitar la discriminación en contra de los Pueblos Indígenas y para garantizar el Derecho de Acceso a la Justicia, durante la pandemia”, finalizó Cadena.
Apr 3, 2020 | News
Millions of indigenous people in Guatemala (Mayas, Garífunas and Xincas) are at increased risk of falling victim to COVID-19 unless the government immediately provides them with necessary information and ensures they have access to adequate health care without discrimination, the ICJ said today.
“Guatemala’s indigenous people face an increased risk of suffering during this global pandemic because of the historic and systemic discrimination against them, which means that they don’t have access to proper information needed to protect themselves, nor to health care should they fall ill because of COVID-19,” said Ramón Cadena, ICJ’s Central America Director.
“The most suffering indigenous communities could be those very poor indigenous communities living at the border with México.”
The ICJ called on Guatemalan authorities to ensure that information about public health measures regarding COVID-19 be offered in the languages most used by indigenous communities (mayan languages such as ixil, quiché, mam, q´eqchí, kaqchikel; and garífuna and xinca languages).
During the pandemic the State of Guatemala has not taken into account the difficulties, such as financial, geographical, technological or linguistic barriers, that indigenous people face in accessing information.
On the other side, the ICJ has noticed that the information about the governmental measures to face the pandemic, has been disseminated in a very limited way.
Indigenous communities have been excluded from the official health system because of the discrimination against them and the lack of resources invested in the health system of Guatemala due to processes of privatization of social services, which have been implemented in Guatemala after the signature of the Peace Accords.
“The general weakness of the Guatemalan public health system, historic racism against the indigenous community and the tremendous general social inequality in the country all aggravate the potential impact of the pandemic on the indigenous community,” Cadena said.
The ICJ urges the State of Guatemala to take the necessary legislative, administrative, and judicial measures to protect Indigenous Peoples and preserve their human rights during the current emergency, specifically their right to health, food, and housing.
The ICJ also called on the Guatemalan government to avoid measures that threaten the life and dignity of people, including those from the indigenous community who are generally most subject to violations of their civil and political rights.
“Any measures taken in response to the pandemic must be limited to those that are strictly necessary, legitimate, and proportionate to the risk facing the community, and limited in time and subject to review,” Cadena said.
“There are certain guarantees, such as the right to an effective judicial remedy, that cannot be suspended or repealed and that are vital so that citizens, including indigenous people, can safeguard their rights, and even as the pandemic inevitably affects the legal system the government must do all it can to avoid discrimination against the indigenous community, which already suffers from racism and lack of access to justice.”